Stephen Wolfe ✓
@PerfInjust · joined 24 Oct 2019
| instauratio magna | President of Institute of Christian Politics | Author of The Case for Christian Nationalism | email: stephen@christianpolitics.com
36 535Followers
1 807Following
24 766Posts total
411.6KViews on collected posts
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For evidence of my claims, read Increase Mather's Preface to Samuel Willard's 'Ne sutor ultra crepidam." See Cotton Mather's "Magnalia Christi Americana". See John Winthrop's "Short Story". Then see John Cotton's replies to Roger Williams.
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@PerfInjust How is this a meaningful distinction, if part of the common beliefs among Baptists was that they should form their own credobaptist assemblies? They were forbidden to practice their fundamental ecclesiological beliefs, no? (“For being Baptist”)
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The civil penalties against Baptists were not for being Baptist but for erecting their own churches contrary to law.
Cotton Mather later regretted the treatment of Baptists, and Increase Mather (a few decades earlier) denied that he ever saw a Baptist punished simply for being
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Let's talk about the Baptists of early New England:
New England ministers considered Baptists to be brothers in Christ and even admitted them to full membership in their churches, as John Cotton, Increase Mather, and Cotton Mather stated.
Until 1690, the point of contention
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Roger Williams was expelled from Boston for
1) denying the legality of the charter
2) preaching against civil oaths
3) orchestrating subversion against the magistrates
He was not expelled for believing in "religious liberty" or "freedom of conscience."
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Younger folks don’t realize how bad the neo-cons exploited our post-9/11 patriotism for evil ends. That’s my never again.
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This implies that civil government’s concern for religion is bound up with special covenants, not with nature or something about human society as such. The claim of the Protestant tradition is that this is something natural, not adventitious.
If the tradition is correct, then
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Being a Baptist means more than credobaptism. Underneath that commitment lies a conviction about the progress of the biblical covenants & in particular about the newness of the New Covenant that has implications for covenant membership & the proper jurisdictions of church & state
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“The founders further realized that the ‘establishment’ of religion by the state is not needed for support, as Christianity itself teaches.”
Several problems with this piece. But I’ll correct this one. Madison’s position was the minority position among the founders. George
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The founders further realized that the “establishment” of religion by the state is not needed for support, as Christianity itself teaches. It flourishes on its own. Of course, ever on their minds was the fact that King George III was the head of the Church of England. And though
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“The question touching Liberty of conscience was never by us, nor any man, save Libertines, themselves and ignorant Anabaptists both of old and late moved concerning internal liberty remaining within the soul…”
A Free Disputation Against Pretended Liberty of Conscience (1649)
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“Ignorant anabaptists!” https://t.co/xUIaRO4tAU
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@RevKevDeYoung @scottrswain @DavidTAStrain @jamesrwoodtheo https://t.co/IfDNVsDu2O
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@RevKevDeYoung @scottrswain @DavidTAStrain @jamesrwoodtheo Forgot this one https://t.co/wALvFLkhww
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@RevKevDeYoung @scottrswain @DavidTAStrain @jamesrwoodtheo might as well put this one on the list too.
A Christian Defense of Inequality
https://t.co/J1IYHqATsY
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@RevKevDeYoung @scottrswain @DavidTAStrain @jamesrwoodtheo Email: stephen@wolfeshire dot com
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@RevKevDeYoung @scottrswain @DavidTAStrain @jamesrwoodtheo
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@PerfInjust Gonna bookmark this reading list
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Here's a good critique of my book, from Baptists. https://t.co/TTgbzadeCc
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I hope you don't make this silly objection but here's the response. https://t.co/zpcItsJW04
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I discuss liberty of conscience in the American conscience.
https://t.co/uqYMbUdJxl
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https://t.co/YCjGRUD1gn
The Virtue of Hospitality
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https://t.co/A6KUlRpTxg
Christian Nationalism—A Protestant View
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A lot of clarification here https://t.co/3ZwpwUvl1p
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https://t.co/IAdXDom81L
My appearance on Man Rampant
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https://t.co/UV1Ym1U1Jw
The Moral Argument for Christian Nations
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Frente a cuentas del mismo tamaño
13 publicaciones de los últimos 90 días, junto al rango de 10K–100K seguidores. llega mucho más allá de su propia audiencia, y esa audiencia responde.
Visualizaciones medianas3 276esta cuenta990mediana de 10K–100K
Alcance, %8.97%esta cuenta3.66%mediana de 10K–100K
Interacción, %2.04%esta cuenta1.61%mediana de 10K–100K
| Métrica | Esta cuenta | Mediana de 10K–100K | Proporción |
|---|---|---|---|
| Visualizaciones medianas por publicación | 3 276 | 990 | 3.31× |
| Alcance (visualizaciones ÷ seguidores) | 8.97% | 3.66% | 2.45× |
| Tasa de interacción | 2.04% | 1.61% | 1.26× |
Otras cuentas de este rango → Comparar con otra cuenta → Cómo se construyen estas referencias →
Growth & engagement
How the posts we collected actually performed: views and reaction rate post by post, what the audience did with them, and where the follower count goes.
Views per post
3.9K29 Jul
43417 Aug
3.5K7 Sep
2.7K
3.7K8 Sep
2.9K
20.1K
3.3K
20.1K10 Sep
20K15 Sep
5K
2.4K
94
551
Last 14 collected posts, oldest on the left. The scale is logarithmic: one post can outrun the rest a hundred times over.
Engagement rate per post
1.13%29 Jul
1.38%17 Aug
0.43%7 Sep
2.04%
0.19%8 Sep
3.02%
0.72%
2.66%
6.06%10 Sep
1.82%15 Sep
2.95%
1.59%
4.26%
2.54%
Reactions — likes, reposts, replies and quotes — divided by views. Median for 10K–100K accounts is 1.61%.
What the audience does
Likes87.0%3 520 in total
Reposts4.1%167 in total
Replies1.9%75 in total
Quotes0.3%14 in total
Bookmarks6.7%269 in total
Share of every reaction we collected for this account. Replies mean argument, reposts mean endorsement, bookmarks mean the post was worth keeping.
Followers by day
13 Sep
Daily snapshots since 13 Sep 2026; the dashed line is the starting count.
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