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Nityānanda Miśra (मिश्रोपाख्यो नित्यानन्दः)

@MisraNityanand · Mumbai, India · joined 03 Mar 2013

IIM Bangalore (2007). Finance professional. Onomastician. Author of fifteen books on Sanskrit & Hinduism. Editor of another fifteen. Please DM for name advice.

76 146Followers
48Following
9 915Posts total
40.5KViews on collected posts

Posts recentes

Indian GDP growth: 7.8% or 2.6%? Comments on Subhash Chandra Garg’s viral claims. https://t.co/Qdc1OOHTSA
2:59
2.8K views · 105 likes · 29 reposts · 4 replies Open on X →
Indian GDP growth: 7.8% or 2.6%? Comments on the viral claim by Subhash Chandra Garg. https://t.co/1uCLHeDQte
2:59
2.3K views · 95 likes · 22 reposts · 0 replies Open on X →
जागर्ति और जाग्रति या निशा सर्वभूतानां तस्यां जागर्ति संयमी। यस्यां जाग्रति भूतानि सा निशा पश्यतो मुनेः॥ @ShivaniAzone https://t.co/EO6VH9516I
2:59
5.3K views · 274 likes · 54 reposts · 6 replies Open on X →
@MisraNityanand अदभुत🙏 63 views · 0 likes · 0 reposts · 0 replies Open on X →
@MisraNityanand https://t.co/oD8JGHS4xy Namo Vaḥ Nityānanda ji 🙏 The above has a similar Telugu Chitra Kāvya by Tenali Ramakrishna(the chatuvu Narasimha Krishnarayani), describing Krishnaraya's fame as luminous using various epithets, involving a play of the words करिन्/करी, ग 78 views · 2 likes · 0 reposts · 0 replies Open on X →
@MisraNityanand अति सुंदर 🙏 107 views · 1 likes · 0 reposts · 0 replies Open on X →
दस प्रश्न, एक उत्तर कहा न सज्जन बुवत कहा सुनि गोपी मोहित। कहा दास को नाम कवित मे कहियत कोहित॥ को प्यारो जग माँहिं कहा क्षत लागे आवत। को वासर को करत कहा संसारहि भावत॥ कहु काहि देखि कायर कँपत आदि अन्त को है शरन। तहँ उत्तर केशवदास दिय सबै जगत शोभाधरन॥ —कविप्रिया १६.५३, छप्पय। http
2:53
6.9K views · 388 likes · 110 reposts · 10 replies Open on X →
@MisraNityanand In Khortha, अगोरना/ओगरना is primarily used in two senses – to wait and to keep an eye but in an idle way. 194 views · 5 likes · 0 reposts · 0 replies Open on X →
@MisraNityanand Great! The verb उड़िकना has been used in the famous Marwadi विरह गीत called पीपली, one of the most heart-rending love songs... https://t.co/zQPi5GRJAW
129 views · 3 likes · 0 reposts · 0 replies Open on X →
@MisraNityanand @subhash_kak अगोर / अगोरना का प्रयोग भोजपुरी में प्रायः देखने को मिलता । 111 views · 4 likes · 0 reposts · 1 replies Open on X →
अच्छी हिन्दी: भाग १ Wait करने को हिन्दी में क्या कहते हैं? जानें हिन्दी के सामान्य प्रयोग, वाक्प्रचार, और चार क्रियाएँ। https://t.co/0EqT507V1M
2:45
22.4K views · 955 likes · 200 reposts · 31 replies Open on X →

Em comparação com contas do mesmo porte

11 posts dos últimos 90 dias, ao lado da faixa de 10K–100K seguidores. alcança menos gente que os pares, mas os envolve muito mais.

Mediana de visualizações194esta conta954mediana para 10K–100K
Alcance, %0.25%esta conta3.34%mediana para 10K–100K
Engajamento, %4.50%esta conta1.90%mediana para 10K–100K
MétricaEsta contaMediana para 10K–100KProporção
Mediana de visualizações por post1949540.20×
Alcance (visualizações ÷ seguidores)0.25%3.34%0.08×
Taxa de engajamento4.50%1.90%2.37×

Outras contas desta faixa →   Comparar com outra conta →   Como estas referências são construídas →

Growth & engagement

How the posts we collected actually performed: views and reaction rate post by post, what the audience did with them, and where the follower count goes.

Views per post

22.4K3 Sep
111
129
194
6.9K4 Sep
107
78
63
5.3K7 Sep
2.3K8 Sep
2.8K

Last 11 collected posts, oldest on the left. The scale is logarithmic: one post can outrun the rest a hundred times over.

Engagement rate per post

5.31%3 Sep
4.50%
2.33%
2.58%
7.39%4 Sep
0.93%
2.56%
0.00%
6.28%7 Sep
5.00%8 Sep
5.00%

Reactions — likes, reposts, replies and quotes — divided by views. Median for 10K–100K accounts is 1.90%.

What the audience does

Likes70.7%1 832 in total
Reposts16.0%415 in total
Replies2.0%52 in total
Quotes0.5%12 in total
Bookmarks10.8%281 in total

Share of every reaction we collected for this account. Replies mean argument, reposts mean endorsement, bookmarks mean the post was worth keeping.

The follower curve appears once this account has two daily snapshots — we take one a day, and this one is on its first.

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